Canada

About Scottie Wilson’s work

Gallery owner,  Douglas Duncan, left a meticulous inventory of Scottie’s work. It provides a chronological list of 260 of the 600 or so drawings that Scottie made in Canada. The detailed descriptions of Scottie’s work reveal his artistic development, dimensions, dates, when he changed his signature (1942) and, as I understand, has proven to be a plausible benchmark for dating his work.

Scottie’s first drawings with his “bulldog pen” are sometimes described as organic doodles, flowing from a centre point on the page. Some resemble a human face; others are like vegetation, abstract patterns, architecture, and animals, and have less of his trademark cross-hatching style.

Scottie’s later work depicted characters, which Scottie described as “evils and greedies” (malignant figures).  They existed alongside symbols of goodness and truth. I am reminded of other outsider artists, like Renaldo Kuhler (see earlier blogs), who created a world of good and evil actors. In Renaldo’s case they sprung from his personal encounters in life and were subject to his will in Rocaterrania.

Later drawings are more symmetrical, coloured pencil and wax crayon were added to his tool kit, and the cross-hatching became more complex.  One curator has indentified 7 styles of cross-hatching: angles; double shark’s fin; rope; overlapping shoals, wavy forms; saw teeth, and scales.  It was a hypnotic activity.  In his own words:

When I’m working I can see what’s happening, and I can imagine what’s going to happen. I can see best when I’m finishing my pictures with a pen. When I’m making strokes; hundreds and thousands of strokes, I can see very clearly. But when I’m designing a picture, that’s different. I can’t see then. I’m too absorbed in creation.

Scottie’s drawings were from his own imagination; they were not an attempt to document events in the outside world as in folk or naive art. Scottie avoided questions about his work and the source of his imagery.  He once said: “If you asked William Blake where he got his images from – what do you think he’d say? Ha Ha! He’d laugh at you.”

Touché.

Onto the Canadians and Scottie Wilson

Scottie Wilson

If you know who Scottie Wilson was, you may be as surprised as I to learn that he is described as a Canadian outsider artist. I discovered this when I searched the Anthony Petullo collection for Canadian content, and there he was.  In fact, there is an exhibit catalogue (1989) from the Dunlop Art Gallery in Regina, Saskatchewan. (BTW:  this 58-page catalogue is listed on Amazon for $339 – I’m not kidding! – and I bought mine for $20 directly from the Dunlop Gallery.  A sucker is born … how often?)

Like all outsider artists, Scottie took a circuitous route to creating his art. Details of his early life are somewhat sketchy, but George Melly’s biography enlightens us a bit. We know that Louis Freeman (Scottie) was born in London in 1888, moved to Glasgow, and left school at age 8 to sell newspapers and patent medicines on the street. He served in WWI and it is believed he deserted the Black and Tans in Ireland because he could not, in good conscience, carry out their orders. Nothing else is known about Scottie until he turned up in Toronto, Canada 13 years later, in the 1930s. Shortly after he started drawing, he changed his name to Scottie Wilson – maybe to mark the change of direction in his life, perhaps to avoid detection by military/immigration officials, or to conceal his Jewish heritage.

Scottie scratched out a meagre living by selling various things in a Toronto junk shop. He collected fountain pens, which he sold in his shop or stripped for the gold. His life changed while doodling with one of his fountain pens one day.  Scottie said:

 I’m listening to classical music one day – Mendelssohn – when all of a sudden I dipped the bulldog pen into a bottle of ink and started drawing – doodling I suppose you’d call it – on the cardboard tabletop. I don’t know why. I just did. In a couple of days – I worked almost ceaselessly – the whole of the tabletop was covered with little faces and designs. The pen seemed to make me draw, and them images, the faces and designs just flowed out. I couldn’t stop – I’ve never stopped since that day.

Indeed, Scottie did not stop drawing until his death in 1972, some 37 years later.

When you come to a fork in the road, take it

Zinelli

There are pivotal points in our lives – times when you are certain that life has revealed another one of its mysteries. My first art history course at university was one of those moments. But when I came to the first fork in the road I decided to study psychology instead of art. I took the second fork in the road and went on to study law. I find myself standing at another fork in the road, very much older, and somewhat wiser. Joseph Campbell would describe this as an “aha” moment as I venture into the unknown pursuit of my bliss – outsider art. My intention is to tell you about artists that I know, discover the unacknowledged outsider artists in Canada, and connect with kindred folk along the way.

Last year I attended the Outsider Art Fair in New York City. I was chatting with a local who asked what I was doing in NYC. When I told her, she looked incredulous and thought it was crazy that there would be an art exhibit outside in the freezing February weather…

If outsider art isn’t exhibited outdoors, then what is it? In short, outsider art is created by self-taught artists who are working outside the art system (schools, galleries, museums). Their works owe nothing to traditional forms of art or fashionable art trends. And that’s what makes it so interesting. If you’ve taken an walk through the history of Western art, you will know it as “art brut” (raw or rough art), a term coined by artist Jean Dubuffet in the 1920s after reading a book by German psychiatrist, Hans Prinzhorn: Artistry of the Mentally Ill. (Technically, I believe the term art brut still refers only to art housed in the Musée de l’Art Brut in Lausanne, Switzerland.)

Think about the European cultural scene in the early 1900s. Avant garde music, art, and literature were burgeoning and Freud was introducing the workings of the unconscious mind. They came to a fork in the road and they took it; the time was ripe for exploring art that was outside accepted cultural boundaries. In the 1970s, British author, Roger Cardinal, translated the term as “outsider art” in his book of the same name, and the dialogue began anew.

Like outsider artists, I am entirely self-taught. I can’t give you an academic perspective on the topic, only tell you about my discoveries, voice my questions, and introduce you to the interesting people I’ve met along the way. Someone once told me that you end up being what you were supposed to be in life. Maybe I should have cut to the chase 30 years ago.

These are my notes from the outside, looking in.